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D\u00dc\u015e\u00dcNEREK<\/strong><\/p>\n Bu \u015fehre ilk kez gelen bir yabanc\u0131, ortalama bir g\u00f6zlem yetene\u011fiyle, Adapazar\u0131\u2019n\u0131n Arabistan\u2019dan turist ak\u0131n\u0131na u\u011frad\u0131\u011f\u0131n\u0131 san\u0131r ilk anda. Sonra da merak eder onlar\u0131 buraya \u00e7ekenin ne oldu\u011funu. Bu \u00e7a\u011fda b\u00f6ylesine arabesk g\u00f6r\u00fcnt\u00fclerin Arap \u00fclkelerinde bile be\u011fenilece\u011fini sanmam. Ne oluyor Allah a\u015fk\u0131na? Nedir bu yar\u0131\u015f? Gen\u00e7ler, gen\u00e7liklerini unuttu mu? \u00d6rt\u00fcl\u00fc kad\u0131n egemenli\u011fi mi kurmaya adad\u0131lar kendilerini? Bu s\u0131cakta, g\u00f6zal\u0131c\u0131 renklerde e\u015farplarla katman katman sarmalanm\u0131\u015f, arkas\u0131 upuzun ba\u015flar, makyajl\u0131 y\u00fczler\u2026 Ne kadar \u00f6nem verilmi\u015f, u\u011fra\u015f\u0131lm\u0131\u015f, belli.<\/p>\n Gen\u00e7lik \u00e7ok \u00e7abuk ge\u00e7iyor arkada\u015flar, uyan\u0131n! E\u011fitimli gen\u00e7ler, hi\u00e7 de\u011filse siz bilin laikli\u011fin k\u0131ymetini, ne olur! Okuyun, d\u00fc\u015f\u00fcn\u00fcn, ara\u015ft\u0131r\u0131n\u2026 At\u0131 alan \u00dcsk\u00fcdar\u2019\u0131 ge\u00e7iyor, biz nerelerdeyiz! Gen\u00e7lik r\u00fcyadan uyans\u0131n ki ilerleyelim. T\u00fcketim toplumu olduk \u00e7\u0131kt\u0131k! B\u00fct\u00fcn kesimlerin birle\u015fti\u011fi tek nokta bu: T\u00fcketmek!\u00a0 Tek ortak noktam\u0131z\u2026<\/p>\n Bir \u201cIl\u0131ml\u0131 \u0130slam\u201d olgusu yaratt\u0131lar, sonra o kesime de t\u00fckettirmenin form\u00fcl\u00fcn\u00fc buldular. Kand\u0131rmakta da hi\u00e7 zorlanmad\u0131lar\u2026<\/p>\n Bilkent \u00dcniversitesi \u0130\u015fletme Fak\u00fcltesi’nden, \u00f6d\u00fcll\u00fc akademisyen, Yard. Do\u00e7. Dr. \u00d6zlem Sand\u0131k\u00e7\u0131<\/strong> ve toplumsal t\u00fcketim uzman\u0131 Prof. Dr. G\u00fcliz Ger<\/strong>\u2019in yapt\u0131klar\u0131 “T\u00fcrban, Tesett\u00fcr ve Moda” ba\u015fl\u0131kl\u0131 bir ara\u015ft\u0131rma var; \u0130slami kesimin t\u00fcketim e\u011filimlerine ili\u015fkin, bas\u0131nda yay\u0131mlanan ilk bilimsel ara\u015ft\u0131rma olma \u00f6zelli\u011fini ta\u015f\u0131yor.* <\/strong>Buradan bir al\u0131nt\u0131:<\/p>\n \u201c1990’lar tek ve ayn\u0131 tip modern kimlik kavram\u0131n\u0131n da h\u0131zla sorgulanmaya ba\u015fland\u0131\u011f\u0131 y\u0131llar oldu. \u00c7e\u015fitlenmi\u015f t\u00fcketim pratikleri ile \u015fekillenen farkl\u0131 ya\u015fam bi\u00e7imleri modern kimlik in\u015fas\u0131nda ve ifadesinde birbirleriyle rekabete girdiler\u2026 Modaya, g\u00f6steri\u015fe, te\u015fhire, markal\u0131 \u00fcr\u00fcn kullan\u0131m\u0131na odaklanan “televole” k\u00fclt\u00fcr\u00fcn\u00fcn yan\u0131 s\u0131ra milliyet\u00e7ilik, tarih ve \u0130slam gibi farkl\u0131 hassasiyetlerden ilham alan t\u00fcketim tarzlar\u0131 da ortaya \u00e7\u0131kt\u0131.\u201d Di\u011fer yanda da Bat\u0131 tarz\u0131 ya\u015fam bi\u00e7iminin yozla\u015fm\u0131\u015f halini g\u00f6r\u00fcyoruz\u2026 Bizden de\u011filler; d\u00fcnyalar\u0131 apayr\u0131 onlar\u0131n da! At\u0131m tutum g\u00f6rg\u00fcs\u00fczl\u00fc\u011f\u00fcn\u00fcn, bilin\u00e7sizli\u011fin, sorumsuzlu\u011fun ba\u015fka bir boyutu o da\u2026<\/p>\n Eskiden az \u00e7ok benze\u015firdik, T\u00fcrk insan\u0131 a\u015fa\u011f\u0131 yukar\u0131 tan\u0131mlanabilirdi, de\u011fil mi? Yabanc\u0131la\u015ft\u0131k birbirimize\u2026<\/p>\n Gelin b\u0131rakal\u0131m bunlar\u0131, bu k\u00f6t\u00fc r\u00fcya bitsin! G\u00f6\u011fs\u00fcm\u00fcz\u00fc gere gere biz T\u00fcrk halk\u0131 olarak i\u015fte b\u00f6yleyiz diyebilelim. Eller g\u0131pta etsin\u2026 Unutturulmak istenen \u00f6zelli\u011fimizi, \u201cdinde ho\u015fg\u00f6r\u00fc\u201dy\u00fc yeniden tesis edelim. Hi\u00e7bir \u015feyin fanati\u011fi olmadan; akl\u0131n, sa\u011fduyunun g\u00f6sterdi\u011fi yolda, bilimde, sanatta, felsefede ilerleyece\u011fimiz kanallar\u0131 a\u00e7al\u0131m. Y\u00f6netimlerden, k\u00fclt\u00fcre daha fazla kaynak ay\u0131rmalar\u0131n\u0131 isteyelim, gereksiz harcamalara tepki g\u00f6sterelim.<\/p>\n D\u00fcnyaca \u00fcnl\u00fc T\u00fcrk fizik bilgini Feza G\u00fcrsey<\/strong>\u2019i bilenimiz azd\u0131r. Bak\u0131n ne diyor:<\/p>\n \u201cToplum musikiyi, resmi, \u015fiiri l\u00fczumsuz buldu\u011fu anda, o toplumda her fert d\u00e2hi bile olsa, sanatk\u00e2r yeti\u015fmez.\u201d <\/strong><\/p>\n Toplumu neden b\u00f6yle bo\u015f kafal\u0131 b\u0131rakt\u0131klar\u0131 belli:<\/p>\n \u201cD\u00fc\u015f\u00fcnmeyi \u00f6\u011frenememi\u015f yani, felsefe gelene\u011fi olmayan toplumlarda haz\u0131r form\u00fcller ve kolay tan\u0131mlar, b\u00fcy\u00fck kitlelerce hemen benimseniyor. Kitleler, kendilerine kolay gelen ve emek harcamalar\u0131n\u0131 gerektirmeyen \u00e7\u00f6z\u00fcmleri \u00e7abucak \u00f6z\u00fcms\u00fcyorlar. B\u00f6ylece, gerek \u00fcretkenlikleri gerekse yarat\u0131c\u0131l\u0131klar\u0131 yozla\u015f\u0131p yava\u015f yava\u015f yok oluyor. Bu gibi toplumlar, g\u00f6r\u00fcn\u00fc\u015fte g\u00f6rkemli e\u011fitim kurumlar\u0131na sahip olsalar da d\u00fc\u015f\u00fcnen, ara\u015ft\u0131ran, ele\u015ftiren, yaratan \u00e7a\u011fda\u015f insan\u0131 yeti\u015ftiremedikleri i\u00e7in ger\u00e7ekte ayd\u0131n yoksullu\u011fu \u00e7eken toplumlar olarak kal\u0131yorlar.\u201d <\/strong>(Prof. Dr. Necla Arat)<\/em><\/p>\n Bizi d\u00fc\u015f\u00fcnemeyen bilgi\u00e7ler ordusuna \u00e7evirmek istiyorlar, ama biz t\u00fcm y\u00f6nlendirmelere inat do\u011fruyu arayal\u0131m yine de\u2026 D\u00dc\u015e\u00dcNEREK!..<\/p>\n 03\/08\/2006 <\/em><\/p>\n Bizim Sakarya Gazetesi<\/em><\/p>\n *<\/strong>2005\u2019in \u015eubat ay\u0131nda Milliyet gazetesinde yay\u0131mlanm\u0131\u015ft\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":" D\u00dc\u015e\u00dcNEREK Bu \u015fehre ilk kez gelen bir yabanc\u0131, ortalama bir g\u00f6zlem yetene\u011fiyle, Adapazar\u0131\u2019n\u0131n Arabistan\u2019dan turist ak\u0131n\u0131na u\u011frad\u0131\u011f\u0131n\u0131 san\u0131r ilk anda. Sonra da merak eder onlar\u0131 buraya \u00e7ekenin ne oldu\u011funu. Bu \u00e7a\u011fda b\u00f6ylesine arabesk g\u00f6r\u00fcnt\u00fclerin Arap \u00fclkelerinde bile be\u011fenilece\u011fini sanmam. Ne oluyor Allah a\u015fk\u0131na? Nedir bu yar\u0131\u015f? Gen\u00e7ler, gen\u00e7liklerini unuttu mu? \u00d6rt\u00fcl\u00fc kad\u0131n egemenli\u011fi mi kurmaya […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[467],"tags":[1230,1223,1224,1228,1229,1227,1225],"_links":{"self":[{"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/posts\/2968"}],"collection":[{"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2968"}],"version-history":[{"count":1,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/posts\/2968\/revisions"}],"predecessor-version":[{"id":5550,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/posts\/2968\/revisions\/5550"}],"wp:attachment":[{"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2968"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2968"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2968"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u201cSokaklarda g\u00f6r\u00fclen \u015f\u0131k beyaz pantolonlu, kavuni\u00e7i ince keten g\u00f6mlekli, ba\u015f\u0131ndaki kavuni\u00e7i – beyaz desenli ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc \u00f6nden ve arkadan g\u00f6mlek yakas\u0131n\u0131n i\u00e7ine sokmu\u015f, uzun ince topuklu, sandaletli kad\u0131nlar be\u011feni, ele\u015ftiri ya da hayret uyand\u0131r\u0131yor. Dikkatle al\u0131\u015fveri\u015f yapan bu kad\u0131nlar, e\u011fer bu sezon soyut desenler “moda” ise asla “all\u0131 g\u00fcll\u00fc” ba\u015f\u00f6rt\u00fcleri kullanmayacaklar\u0131n\u0131 s\u00f6yl\u00fcyorlar.\u201d
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\n\u0130slamc\u0131 orta ve y\u00fcksek gelir sahipleri, Bat\u0131\u2019n\u0131n t\u00fcketim ve g\u00f6steri\u015f odakl\u0131 ya\u015fam anlay\u0131\u015f\u0131na, az t\u00fcketen, g\u00f6steri\u015ften uzak bir ya\u015fam alternatifi getirecek de\u011fildi ya! Onlar\u0131n ba\u015f\u0131 kel miydi? Her t\u00fcrl\u00fc teknoloji \u00fcr\u00fcn\u00fcn\u00fc evlerine sokacak, ama \u0130slama ayk\u0131r\u0131d\u0131r diye biblo benzeri s\u00fcs e\u015fyas\u0131na yer vermeyeceklerdi. Son model otomobilleriyle denize gidecek, ama ha\u015femayla y\u00fczeceklerdi. Kapan\u0131rken g\u00fczel g\u00f6r\u00fcnmekten vazge\u00e7mesinler diye \u00e7e\u015fit \u00e7e\u015fit e\u015farplar, i\u00e7 boneler, ba\u015f\u0131n arkas\u0131n\u0131 dolgun g\u00f6steren vatkalar, i\u011fneler, bro\u015flar, \u2026 \u00fcretilecekti onlar i\u00e7in. Tesett\u00fcr firmalar\u0131 defileler d\u00fczenleyecekti.<\/p>\n