<\/p>\n
<\/p>\n “Bah\u00e7elerde <\/strong>M<\/strong>ormeni A\u015fk bu, ferman dinler mi? Ayn\u0131 p\u0131nardan su i\u00e7erken eli eline de\u011fmi\u015ftir, g\u00f6z\u00fc g\u00f6z\u00fcne. Ne a\u015fklar ya\u015fanm\u0131\u015f \u015fu topraklarda, ne g\u00fczel \u00e7ocuklar do\u011fmu\u015f. Ana taraf\u0131ndan \u015fural\u0131, baba taraf\u0131ndan bural\u0131. ***<\/em><\/p>\n \u0130stepanyan Ailesi <\/strong>1915 y\u0131l\u0131nda Adapazar\u0131<\/strong>‘ndan \u00a0g\u00f6\u00e7 ettirildikleri Simav<\/strong>\u2019da di\u011ferleriyle birlikte eski, kullan\u0131lmayan bir hana yerle\u015ftiriliyorlar. Uzun s\u00fcre yerli halkla hi\u00e7bir ili\u015fkileri olmuyor. Aradan alt\u0131 ay ge\u00e7iyor. Bir g\u00fcn k\u00fc\u00e7\u00fck Torkom<\/strong> yaln\u0131z ba\u015f\u0131na oynarken \u00e7ocuklar geliyor; ama o, onlarla oynamak istemiyor. Annesi hemen han\u0131n kap\u0131s\u0131n\u0131 a\u00e7\u0131yor. \u00c7ocuklara, yanlar\u0131nda getirebildikleri yok denecek kadar az e\u015fyan\u0131n \u00fcst\u00fcnde, a\u00e7l\u0131klar\u0131n\u0131 uykuyla bast\u0131rmaya \u00e7al\u0131\u015fan insanlar\u0131 g\u00f6steriyor ve diyor ki: “B\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fcz zaman \u00e7ocuklar\u0131n\u0131z\u0131n b\u00f6yle \u015feyler g\u00f6rmesini istemiyorsan\u0131z, birbirinize s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Siz karde\u015fsiniz.”<\/em><\/p>\n Marizaruhi Istepanyan<\/strong>‘\u0131n bu s\u00f6zleri garnizon komutan\u0131n\u0131n kula\u011f\u0131na gidiyor. Simavl\u0131lar s\u00fcrg\u00fcn Ermeni ailelerini payla\u015f\u0131p, evlerinde misafir etmeye ba\u015fl\u0131yorlar. \u0130stepanyanlar korkuyla gittikleri Simav’dan bu kez h\u00fcz\u00fcnl\u00fc ayr\u0131l\u0131yorlar\u2026 Adapazar\u0131’na d\u00f6nd\u00fcklerinde k\u0131ymetli e\u015fyalar\u0131n\u0131 T\u00fcrk kom\u015fular\u0131ndan, b\u0131rakt\u0131klar\u0131 gibi al\u0131yorlar. Bir g\u00fcn Atat\u00fcrk <\/strong>Adapazar\u0131’na geliyor. Simav komutan\u0131 Musta Bey<\/strong> kar\u015f\u0131layanlar aras\u0131nda Marizaruhi’yi g\u00f6r\u00fcyor; Atat\u00fcrk’\u00fcn hizmetini yapmay\u0131 kabul edip etmeyece\u011fini soruyor. Marizaruhi uzun y\u0131llar Atat\u00fcrk’e hizmet ediyor.<\/p>\n ***<\/p>\n Ermeni as\u0131ll\u0131 Agop Martayan Dila\u00e7ar<\/strong>. Robert Kolej’de okumu\u015f\u2026 I. D\u00fcnya Sava\u015f\u0131 ba\u015flad\u0131\u011f\u0131nda 19 ya\u015f\u0131ndayken T\u00fcrk Ordusunda sil\u00e2halt\u0131na al\u0131n\u0131yor; \u00f6nce Kafkas Cephesi<\/strong>ne, ard\u0131ndan Tehcir Kanunu kapsam\u0131nda \u015eam<\/strong>\u2019a g\u00f6nderiliyor. Aste\u011fmen Agop<\/strong>, burada 7. Ordunun kumandan\u0131 olan Mustafa Kemal Pa\u015fa\u2019n\u0131n kar\u015f\u0131s\u0131na, k\u00f6t\u00fc talih sonucu \u201cka\u00e7ak asker\u201d olarak \u00e7\u0131kart\u0131l\u0131yor. Ancak Agop durumunu anlat\u0131yor ve cebinden hi\u00e7 eksik etmedi\u011fi \u201cT\u00fcrk\u00e7e Gramer\u201d <\/strong>kitab\u0131n\u0131 Atat\u00fcrk\u2019e g\u00f6steriyor. Latin harfleriyle yaz\u0131l\u0131 T\u00fcrk\u00e7eyi ilk kez burada g\u00f6r\u00fcyor Atat\u00fcrk.<\/p>\n Sava\u015ftan sonra Sofya<\/strong>‘ya g\u00f6\u00e7 ediyor Martayan ailesi<\/strong>. Agop, T\u00fcrk dili ve k\u00fclt\u00fcr\u00fc \u00fczerine \u00e7al\u0131\u015fmalar\u0131n\u0131 orada da s\u00fcrd\u00fcr\u00fcyor. Orhun Yaz\u0131tlar\u0131<\/strong>‘yla ilgili bir yaz\u0131s\u0131 Cumhuriyet Gazetesi<\/strong>\u2019nde yay\u0131mlan\u0131yor.<\/p>\n Atat\u00fcrk, T\u00fcrk Dil Kurultay\u0131<\/strong>‘n\u0131n toplant\u0131s\u0131na onun da \u00e7a\u011f\u0131r\u0131lmas\u0131n\u0131 istiyor. Ancak, g\u00f6\u00e7 edenlerin vatanda\u015fl\u0131ktan \u00e7\u0131kar\u0131lmas\u0131, gitti\u011fi yerin vatanda\u015f\u0131 da olamamas\u0131 durumu var. Agop Martayan da bu durumda iken, Atat\u00fcrk’\u00fcn \u00f6zel davetlisi olarak T\u00fcrkiye\u2019ye gelmesi sa\u011flan\u0131yor. 18-25 A\u011fustos 1934 tarihleri aras\u0131nda d\u00fczenlenen II. T\u00fcrk Dil Kurultay\u0131\u2019ndan sonra T\u00fcrk Dil Kurumu (TDK) ba\u015fuzmanl\u0131\u011f\u0131na getiriliyor. \u00d6zellikle yabanc\u0131 s\u00f6zc\u00fcklerin k\u00f6k\u00fcn\u00fc a\u00e7mada uzman oldu\u011fu i\u00e7in, 1934 y\u0131l\u0131ndaki soyad\u0131 yasas\u0131yla Atat\u00fcrk taraf\u0131ndan verilen \u201cDila\u00e7ar\u201d <\/strong>soyad\u0131n\u0131 al\u0131yor. \u201cBeni buraya Atat\u00fcrk getirdi, \u00f6l\u00fcnceye kadar da burada ona ve T\u00fcrk\u00e7eye lay\u0131k olmak i\u00e7in \u00e7al\u0131\u015faca\u011f\u0131m.\u201d<\/em>** diyen Agop Dila\u00e7ar<\/strong>, ger\u00e7ekten de \u00f6lene kadar orada \u00e7al\u0131\u015f\u0131yor. Liselerde, fak\u00fcltelerde \u00f6\u011fretmenlik yap\u0131yor. \u0130n\u00f6n\u00fc Ansiklopedisi<\/strong>‘nin kurucular\u0131ndan ve redakt\u00f6r\u00fc. Eyl\u00fcl 1979. Bir ak\u015fam TRT\u2019nin ana haber b\u00fclteninde dilbilimci \u201cAdil A\u00e7ar\u201d\u0131n \u00f6ld\u00fc\u011f\u00fc haberi ge\u00e7iyor. T\u00fcrk diline katk\u0131lar yapt\u0131\u011f\u0131, T\u00fcrk Dil Kurumu\u2019nun eski ba\u015fkanlar\u0131ndan oldu\u011fu bildirilen \u015fahs\u0131 kimse tan\u0131yam\u0131yor. ASALA’n\u0131n karanl\u0131k planlar\u0131n\u0131 uygulay\u0131p eylemlerini yo\u011funla\u015ft\u0131rd\u0131\u011f\u0131 y\u0131llar\u2026 “Olaylar oldu\u011funda arkada\u015flar\u0131m\u0131z, dostlar\u0131m\u0131z bir \u015fey s\u00f6ylemiyor. Ama ne d\u00fc\u015f\u00fcn\u00fcyor acaba diye tedirgin oluyorum.” diyor Vahe Dila\u00e7ar\u2026 \u015e\u00f6yle bitiriyor s\u00f6zlerini: \u201cSava\u015f durumu\u2026 \u0130ki taraf da birbirine ayn\u0131 \u015feyi yapm\u0131\u015ft\u0131r. Tarihte olanlar\u0131 unutup yeni bir d\u00fcnyada yer almak gerekir.\u201d<\/p>\n \u2026 Ve 10 Ocak 07. Hrant Dink<\/strong>\u2019in \u201cRuh Halimin G\u00fcvercin Tedirginli\u011fi\u201d <\/strong>ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131ndan:<\/p>\n \u2026<\/p>\n \u201cGayr\u0131, bir insan\u0131n olabilece\u011fi en s\u0131k\u0131nt\u0131l\u0131 konumdayd\u0131m. H\u00e2kim, “T\u00fcrk Milleti” ad\u0131na karar vermi\u015fti ve benim “T\u00fcrkl\u00fc\u011f\u00fc a\u015fa\u011f\u0131lad\u0131\u011f\u0131m\u0131” hukuken tescillemi\u015fti. Her \u015feye dayanabilirdim ama buna dayanmam m\u00fcmk\u00fcn de\u011fildi. Benim anlay\u0131\u015f\u0131mda, bir insan\u0131n birlikte ya\u015fad\u0131\u011f\u0131 insanlar\u0131 etnik ya da dinsel herhangi bir farkl\u0131l\u0131\u011f\u0131 nedeniyle a\u015fa\u011f\u0131lamas\u0131 \u0131rk\u00e7\u0131l\u0131kt\u0131 ve bunun ba\u011f\u0131\u015flan\u0131r bir yan\u0131 olamazd\u0131.\u201d ” \u2018Bu insanlar \u015fimdi benim hakk\u0131mda ne d\u00fc\u015f\u00fcn\u00fcyor?\u2019 sorusu as\u0131l beynimi kemiren. Ne yaz\u0131k ki art\u0131k eskisinden daha fazla tan\u0131n\u0131yorum ve insanlar\u0131n \u2018A bak, bu o Ermeni de\u011fil mi?\u2019 diye bak\u0131\u015f f\u0131rlatt\u0131\u011f\u0131n\u0131 daha fazla hissediyorum. Ve refleks olarak da ba\u015fl\u0131yorum kendi kendime i\u015fkenceye. Bu i\u015fkencenin bir yan\u0131 merak, bir yan\u0131 tedirginlik. Bir yan\u0131 dikkat, bir yan\u0131 \u00fcrkeklik. T\u0131pk\u0131 bir g\u00fcvercin gibiyim… Onun kadar sa\u011f\u0131ma soluma, \u00f6n\u00fcme arkama g\u00f6z takm\u0131\u015f durumday\u0131m. \u2026<\/p>\n \u201cBiz ya\u015fad\u0131\u011f\u0131 cehennemi cennete \u00e7evirmeye talip insanlardand\u0131k. \u2026<\/p>\n \u201cYarg\u0131lanmalar s\u00fcrecek, yeniler ba\u015flayacak. Kim bilir daha ne gibi haks\u0131zl\u0131klarla kar\u015f\u0131 kar\u015f\u0131ya kalaca\u011f\u0131m? Mormeni: B\u00f6\u011f\u00fcrtlen<\/em><\/p>\n <\/p>\n Kaynaklar: <\/em><\/p>\n *<\/em>\u015eule Perin\u00e7ek<\/em>\/<\/em> 2000’e Do\u011fru <\/em>D<\/em>ergisi<\/em>\/<\/em> 12-18 Nisan 1987 tarihli say\u0131s\u0131nda<\/em>n.<\/em><\/p>\n **T\u00fcrkay, Kaya, A. Dil\u00e2\u00e7ar, Ankara 1982\/ TDK Yay\u0131n\u0131.<\/em><\/p>\n ***<\/em>www.agos.com.tr <\/em><\/p>\n 25\/01\/07 <\/em><\/p>\n Tamay A\u00e7\u0131kel Adapazar\u0131<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" “Bah\u00e7elerde Mormeni Verem ettin sen beni Ya sen \u0130slam ol Ah\u00e7ik Ya ben olam Ermeni A\u015fk bu, ferman dinler mi? Ayn\u0131 p\u0131nardan su i\u00e7erken eli eline de\u011fmi\u015ftir, g\u00f6z\u00fc g\u00f6z\u00fcne. Ne a\u015fklar ya\u015fanm\u0131\u015f \u015fu topraklarda, ne g\u00fczel \u00e7ocuklar do\u011fmu\u015f. Ana taraf\u0131ndan \u015fural\u0131, baba taraf\u0131ndan bural\u0131. K\u0131rk \u00e7e\u015fit kavim gelmi\u015f ge\u00e7mi\u015f, hepsi ayr\u0131 bir g\u00fczellik […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[467],"tags":[935,495,645,653,665,721,756,867,877],"_links":{"self":[{"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/posts\/2979"}],"collection":[{"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2979"}],"version-history":[{"count":2,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/posts\/2979\/revisions"}],"predecessor-version":[{"id":4329,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/posts\/2979\/revisions\/4329"}],"wp:attachment":[{"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2979"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2979"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2979"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong><\/p>\n
\nVerem ettin sen beni
\nYa sen \u0130slam ol Ah\u00e7ik
\nYa ben olam Ermeni <\/strong><\/em><\/p>\n
\nK\u0131rk \u00e7e\u015fit kavim gelmi\u015f ge\u00e7mi\u015f, hepsi ayr\u0131 bir g\u00fczellik b\u0131rakm\u0131\u015f Anadolu’ya, bin \u00e7e\u015fit birbirine benzemez fidan ye\u015fermi\u015f.
\nY\u00fczy\u0131llard\u0131r bu topraklar\u0131n suyunu, havas\u0131n\u0131 payla\u015fan Ermeniler de \u00e7e\u015fnimize \u00e7e\u015fni katanlardan. Yemekleriyle, ezgileriyle, tak\u0131lar\u0131yla, sanat\u00e7\u0131 ruh ve becerileriyle bir g\u00fczel s\u00fcslemi\u015fler d\u00f6rt bir yan\u0131m\u0131z\u0131. \u00dclkemizin nak\u0131\u015flar\u0131nda emekleri, duygular\u0131, d\u00fc\u015f\u00fcnceleri, ustal\u0131klar\u0131 var.\u201d*<\/em><\/p>\n
\nO\u011flu Vahe Dila\u00e7ar<\/strong>: “B\u00fct\u00fcn ya\u015fant\u0131m\u0131z, Atat\u00fcrk’\u00fcn ya\u015fant\u0131s\u0131 ile ilgiliydi. \u0130stanbul’a gidece\u011fi zaman biz de ta\u015f\u0131n\u0131rd\u0131k. Eski cephane sand\u0131klar\u0131n\u0131n i\u00e7ine kitaplar konur, \u00f6zel trenle giderdik. Ak\u015fam 6-7 sular\u0131nda k\u00f6\u015fk\u00fcn arabas\u0131 gelir, yaver babam\u0131 al\u0131r gider, ertesi sabah getirirdi. \u0130lk ba\u015fta annem \u00fcrkerdi. Niye al\u0131p al\u0131p g\u00f6t\u00fcr\u00fcyorlar diye. Yaver, ‘Korkmay\u0131n\u0131z, ald\u0131\u011f\u0131m\u0131z gibi getiririz’<\/strong> diye \u015fakala\u015f\u0131rd\u0131.”<\/em> diyor.<\/p>\n
\nErtesi sabah gazetelerden, \u00f6len dilbilimcinin \u201cAdil A\u00e7ar\u201d de\u011fil, \u201cA. Dila\u00e7ar\u201d oldu\u011fu anla\u015f\u0131l\u0131yor: A nokta Dila\u00e7ar! TDK\u2019n\u0131n ilan\u0131nda ve t\u00fcm gazete haberlerinde ad\u0131 b\u00f6yle eksik veriliyor\u2026<\/p>\n
\n\u2026<\/p>\n
\nBa\u015f\u0131m onunki kadar hareketli… Ve an\u0131nda d\u00f6necek denli de s\u00fcratli.\u201d<\/p>\n
\nT\u00fcrkiye’de kal\u0131p ya\u015famak, hem bizim ger\u00e7ek arzumuz, hem de T\u00fcrkiye’de demokrasi m\u00fccadelesi veren, bize destek \u00e7\u0131kan, binlerce tan\u0131d\u0131k tan\u0131mad\u0131k dostumuza olan sayg\u0131m\u0131z\u0131n gere\u011fiydi.
\nKalacakt\u0131k ve direnecektik.\u201d<\/p>\n
\nAma t\u00fcm bunlar olurken \u015fu ger\u00e7e\u011fi de tek g\u00fcvencem sayaca\u011f\u0131m.
\nEvet, kendimi bir g\u00fcvercinin ruh tedirginli\u011fi i\u00e7inde g\u00f6rebilirim, ama biliyorum ki bu \u00fclkede insanlar g\u00fcvercinlere dokunmaz.
\nG\u00fcvercinler kentin ta i\u00e7lerinde, insan kalabal\u0131klar\u0131nda dahi ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcrler. Evet, biraz \u00fcrkek\u00e7e ama bir o kadar da \u00f6zg\u00fcrce.\u201d***<\/p>\n
\n<\/em><\/p>\n
\n<\/em><\/p>\n