{"id":2985,"date":"2007-03-29T08:22:57","date_gmt":"2007-03-29T08:22:57","guid":{"rendered":"http:\/\/www.tamayacikel.com\/?p=146"},"modified":"2007-03-29T08:22:57","modified_gmt":"2007-03-29T08:22:57","slug":"146","status":"publish","type":"post","link":"https:\/\/www.tamayacikel.com\/?p=2985","title":{"rendered":""\u0130lkel Kal\u0131nt\u0131lar""},"content":{"rendered":"


\n<\/strong><\/p>\n

Hep merak ederdim, iyi oldu. Bir Alman filozof (Peter Sloterdijk) insanl\u0131\u011f\u0131n tarihi geli\u015fiminde bir noktay\u0131 a\u00e7\u0131kl\u0131\u011fa kavu\u015fturmu\u015f.<\/p>\n

Bir ta\u015fla iki ku\u015f vurmu\u015f hem de:<\/p>\n

Ayn\u0131 yoldan, hem tipik erkek davran\u0131\u015f\u0131 olarak gol sevincinin hem de kad\u0131n davran\u0131\u015f\u0131 olarak al\u0131\u015fveri\u015f sevincinin kayna\u011f\u0131na ula\u015f\u0131vermi\u015f.<\/p>\n

\u00d6nce bizden ba\u015flayal\u0131m.<\/p>\n

G\u00fcn\u00fcm\u00fczden 10 000 y\u0131l \u00f6ncesine, yani tar\u0131msal \u00fcretimin ba\u015flang\u0131c\u0131na kadar biz kad\u0131nlar, toplay\u0131c\u0131l\u0131k yaparak ailemizin beslenmesine katk\u0131da bulunurmu\u015fuz ya\u2026<\/p>\n

Sepetimizi doldurup d\u00f6nd\u00fc\u011f\u00fcm\u00fczde b\u00fcy\u00fck bir ho\u015fnutluk duygusu kaplarm\u0131\u015f i\u00e7imizi\u2026 G\u00fcn\u00fcm\u00fczde de al\u0131\u015fveri\u015f d\u00f6n\u00fc\u015f\u00fc ayn\u0131 duyguyu ya\u015famam\u0131z, belle\u011fimizin toplay\u0131c\u0131l\u0131k g\u00fcnlerinin deneyimlerini unutmay\u0131\u015f\u0131ndanm\u0131\u015f.<\/p>\n

D\u00fcnyan\u0131n neresine giderseniz gidin kad\u0131n\u0131n el \u00e7antas\u0131 ta\u015f\u0131mas\u0131 da o g\u00fcnlerin kal\u0131nt\u0131s\u0131ym\u0131\u015f.<\/p>\n

Gelelim Alman filozofun vurdu\u011fu ikinci ku\u015fa:<\/p>\n

Erkek bir zamanlar avc\u0131ym\u0131\u015f ya\u2026<\/p>\n

Topra\u011f\u0131 ekip bi\u00e7me, hayvanlar\u0131 evcille\u015ftirme d\u00f6nemine ge\u00e7ince vah\u015fi hayvanlarla sava\u015fmas\u0131na gerek kalmam\u0131\u015f erke\u011fin.<\/p>\n

Yine g\u00fcn\u00fcm\u00fcze d\u00f6nersek\u2026 Vah\u015fi hayvan\u0131n avlanmas\u0131, nas\u0131l hep zafer sevinci ya\u015fatt\u0131ysa erke\u011fin atas\u0131na, bug\u00fcn futbol sahalar\u0131nda ya\u015fanan sevin\u00e7 de bu duygunun kal\u0131nt\u0131s\u0131ym\u0131\u015f.<\/p>\n

Burada bitmiyor Alman d\u00fc\u015f\u00fcn\u00fcr\u00fcn \u00e7\u0131kar\u0131mlar\u0131. Toplay\u0131c\u0131l\u0131k rol\u00fcn\u00fcn kad\u0131n\u0131 k\u0131sa yoldan t\u00fcketicili\u011fe g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc ve bu noktada kad\u0131nlar\u0131n kapitalizmle daha uyumlu olduklar\u0131n\u0131 da sapt\u0131yor (Kapitalist d\u00fczen bunu, d\u00fc\u015f\u00fcn\u00fcr\u00fcm\u00fczden \u00e7ok \u00f6nce ke\u015ffetmi\u015f olmal\u0131!).<\/p>\n

Stadyumlarda ya\u015fanan ise sadece ilkel d\u00f6nemlerden kalma bir co\u015fku: Meydan okumak ve yenmek. Bu bak\u0131mdan, erke\u011fin i\u00e7indeki ilkel adam futbolun d\u0131\u015f\u0131nda pek bir i\u015fe yaram\u0131yormu\u015f!<\/p>\n

Acaba \u00f6yle mi?<\/p>\n

\u0130\u00e7imizdeki ilkel adam ya da kad\u0131n, g\u00fcn\u00fcm\u00fczde sebebini bilemedi\u011fimiz ba\u015fka ruhsal a\u00e7mazlara s\u00fcr\u00fckl\u00fcyor belki de bizi. \u00d6rne\u011fin trafik canavar\u0131 olgusunu bununla ili\u015fkilendirmek m\u00fcmk\u00fcn gibi g\u00f6r\u00fcn\u00fcyor.<\/p>\n

Otomobil, kamyon, otob\u00fcs gibi ta\u015f\u0131tlar, her ge\u00e7en g\u00fcn biraz daha \u00e7ekici modellerle \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za\u2026 Ama \u015f\u00f6yle g\u00f6z\u00fcn\u00fcz\u00fc k\u0131s\u0131p bak\u0131n; bunlar\u0131n \u00f6n tasar\u0131mlar\u0131n\u0131n, efsanevi yarat\u0131klar\u0131n korkun\u00e7 hayalleriyle benze\u015fen yanlar\u0131 yok mu? \u0130lkel topluluklar i\u00e7in ( ki bu topluluklar\u0131 Kara Afrika\u2019da, Avustralya\u2019da g\u00f6r\u00fcyoruz h\u00e2l\u00e2 ) kutsal g\u00fcc\u00fcn simgesi olan maskelere benzemiyorlar m\u0131?<\/p>\n

Kara Afrika\u2019da korkunun egemen oldu\u011fu ilkel topluluklar\u0131n a\u00e7maz\u0131 bilgisizliktir. Buna kar\u015f\u0131l\u0131k, k\u00fc\u00e7\u00fck ya\u015ftan ba\u015flayarak ciddi bir e\u011fitim g\u00f6r\u00fcrler. D\u00f6rt be\u015f y\u0131l, y\u0131l\u0131n belli bir d\u00f6neminde birka\u00e7 hafta ya da birka\u00e7 ay s\u00fcreyle kampa al\u0131narak bu mistik e\u011fitimden ge\u00e7mek zorundad\u0131rlar. Bir yandan da sosyalle\u015fmeyi \u00f6\u011frenirler burada.<\/p>\n

Kamp d\u00f6nemi bitti\u011finde b\u00fcy\u00fck bir t\u00f6ren d\u00fczenlenir. Topluma kat\u0131lma t\u00f6renidir bu. En b\u00fcy\u00fck bayramd\u0131r. \u00c7ocuk, \u00e7ocukluktan \u00e7\u0131km\u0131\u015f, ergenli\u011fe kavu\u015fmu\u015f; toplulu\u011fun gizemlerini, kurallar\u0131n\u0131, geleneklerini hen\u00fcz bilmedi\u011fi d\u00f6nemler geride kalm\u0131\u015ft\u0131r. Kendisinden bucak bucak ka\u00e7\u0131r\u0131lan maske de yasak de\u011fildir art\u0131k. Maske;<\/p>\n

\u2014 Ta\u015f\u0131yan\u0131n kimli\u011fini gizler,<\/p>\n

\u2014 Ta\u015f\u0131yana ba\u015fka bir kimlik ve ruh kazand\u0131r\u0131r,<\/p>\n

\u2014 Korkutur. <\/strong><\/p>\n

\u0130lkel topluluklarda, maske ta\u015f\u0131y\u0131c\u0131s\u0131 olmak da \u00f6zel bir e\u011fitim gerektirir. Birincisi teknik e\u011fitim. Bu e\u011fitimde maskeyi ta\u015f\u0131rken ad\u0131mlar\u0131n\u0131 nas\u0131l ataca\u011f\u0131, nas\u0131l s\u0131\u00e7rayaca\u011f\u0131 gibi \u015feyler \u00f6\u011frenir. \u0130kincisi de ruhsal e\u011fitim. Y\u00fcce ruhlar\u0131n ve g\u00fc\u00e7lerin \u00f6zelliklerini \u00f6\u011frenip onlarla ili\u015fki kurma becerisini kazanmas\u0131 i\u00e7indir bu. Maskeyi ta\u015f\u0131rken ge\u00e7ici olarak kendi \u00f6z ki\u015fili\u011finden uzakla\u015facak, kutsal g\u00fcc\u00fcn ki\u015fili\u011fine b\u00fcr\u00fcnecektir.<\/p>\n

Toplulu\u011fu y\u00f6netenler maske arac\u0131l\u0131\u011f\u0131yla bu g\u00fcc\u00fc egemen k\u0131larlar. B\u00f6ylece toplumda d\u00fczeni sa\u011flarlar. Katlan\u0131l\u0131r k\u0131labilmek i\u00e7in korkuyu bir \u015feyle dengelemek gerekir ki t\u00f6renlerin, oyunlar\u0131n i\u015flevi de budur: Bir \u00e7e\u015fit, korkuya meydan okuma!<\/p>\n

Kim derdi ki meydan okuma olgusu g\u00fcn\u00fcm\u00fcz toplumlar\u0131na binlerce y\u0131l\u0131n \u00f6tesinden, en i\u015flenmemi\u015f haliyle gelecek; birbirinden \u00e7ekici, ama ruhtan yoksun tasar\u0131mlarla cisimle\u015fecek ve vah\u015fi kapitalizmin ideallerine (!) hizmet edecek? \u00d6zellikle de bizim gibi e\u011fitim seviyesi d\u00fc\u015f\u00fck, gen\u00e7 n\u00fcfusu yo\u011fun toplumlarda trafik ter\u00f6r\u00fc, futbol magandal\u0131\u011f\u0131, g\u00f6steri\u015f budalal\u0131\u011f\u0131 gibi a\u015f\u0131r\u0131l\u0131klarla\u2026<\/p>\n

Neler ummu\u015ftuk oysa\u2026<\/p>\n

B\u00fct\u00fcn ilkel kal\u0131nt\u0131lar\u0131n panzehiri, yirmi birinci y\u00fczy\u0131lda \u201cbilgi\u201d olmal\u0131yd\u0131. \u201cBilgi \u00c7a\u011f\u0131\u201d b\u00fct\u00fcn kurumlar\u0131yla ve ad\u0131na yara\u015f\u0131r bir sadelikle, ama \u201cg\u00fcmb\u00fcr g\u00fcmb\u00fcr\u201d gelmeliydi! \u0130nsan eme\u011finin ve dehas\u0131n\u0131n t\u00fcm \u00fcr\u00fcnlerinin kutsand\u0131\u011f\u0131 ve en \u00f6nemlisi de hak\u00e7a payla\u015f\u0131ld\u0131\u011f\u0131 bir yer olmal\u0131yd\u0131 d\u00fcnya.<\/p>\n

<\/em><\/p>\n

29\/03\/2007<\/em><\/p>\n

Bizim Sakarya Gazetesi<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Hep merak ederdim, iyi oldu. Bir Alman filozof (Peter Sloterdijk) insanl\u0131\u011f\u0131n tarihi geli\u015fiminde bir noktay\u0131 a\u00e7\u0131kl\u0131\u011fa kavu\u015fturmu\u015f. Bir ta\u015fla iki ku\u015f vurmu\u015f hem de: Ayn\u0131 yoldan, hem tipik erkek davran\u0131\u015f\u0131 olarak gol sevincinin hem de kad\u0131n davran\u0131\u015f\u0131 olarak al\u0131\u015fveri\u015f sevincinin kayna\u011f\u0131na ula\u015f\u0131vermi\u015f. \u00d6nce bizden ba\u015flayal\u0131m. G\u00fcn\u00fcm\u00fczden 10 000 y\u0131l \u00f6ncesine, yani tar\u0131msal \u00fcretimin ba\u015flang\u0131c\u0131na kadar […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[467],"tags":[],"_links":{"self":[{"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/posts\/2985"}],"collection":[{"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2985"}],"version-history":[{"count":0,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=\/wp\/v2\/posts\/2985\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2985"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2985"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.tamayacikel.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}